Human Love in the Divine Plan
As well as being a philosopher and theologian, Saint John Paul II was a prophet, and from the beginning of his pontificate he had great vision into the reality and depth of the crisis that man was undergoing. He understood that in rejecting Jesus Christ, man was not just in a spiritual, theological crisis but was experiencing a profound crisis as to his own identity. As he wrote in his first encyclical, Redeemer of Man: "Man cannot live without love. He remains a being that is incomprehensible for himself, his life is senseless, if love is not revealed to him, if he does not encounter love, if he does not experience it and make it his own, if he does not participate intimately in it. This, as has already been said, is why Christ the Redeemer "fully reveals man to himself"... The man who wishes to understand himself thoroughly - and not just in accordance with immediate, partial, often superficial, and even illusory standards and measures of his being - he must with his unrest, uncertainty and even his weakness and sinfulness, with his life and death, draw near to Christ."
Hence within a year of his papacy Pope St John Paul II had begun a series of catechesis on man, male and female, and their identity, nature and vocation in the love of God. John Paul II understood how great was the need (especially in the Western world) for this teaching on human love in the divine plan, teaching that has been coined 'Theology of the Body'.
The 129 catecheses were given in the Wednesday General Audiences between September 1979 - February 1983, a pause during the Jubilee of the Redemption, then from May - November 1984.
Catechesis on the Book of Genesis
The original unity of man and woman
1. Of the unity and indissolubility of marriage
2. The Biblical account of creation analysed
3. The second account of creation: the subjective definition of man
4. The boundary between original innocence and redemption
5. Man in search of the definition of himself
6. Man's awareness of being a person
7. In the definition of man, the alternative between death and immortality
8. The original unity of man and woman in humanity
9. Through the communion of persons man becomes the image of God
10 Marriage one and indissoluble in the first chapters of Genesis
11 The meaning of man's primordial experiences
12 The personalistic fullness of original innocence
13 Creation as the fundamental and original gift
14 Revelation and the discovery of the spousal meaning of the body
15 The man-person becomes gift in the freedom of love
16 Awareness of the meaning of the body and original innocence
17 The gift of the body creates an authentic communion
18 Original innocence and man's historical state
19 With "the sacrament of the body" man feels himself the subject of holiness
20 The biblical meaning of knowledge in married life
21 The mystery of woman revealed in motherhood
22 The cycle of knowledge-generation and the perspective of death
23 Questions about marriage in the integral vision of man
Catechesis on the Sermon on the Mount
Blessed are the Pure in Heart
24 Christ appeals to the heart of man
25 The ethical and anthropological content of the commandment: You shall not commit adultery
26 Lust is the fruit of the breach of the covenant with God
27 The radical change in the meaning of original nakedness
28 A fundamental disquiet in all human existence
29 The meaning of original shame in man-woman interpersonal relationships
30 Dominion "over" the other in the interpersonal relationship
31 The threefold concupiscence limits the nuptial meaning of the body
32 The concupiscence of the body deforms the man-woman relationship
33 The communion of persons in the will of the reciprocal gift
34 The Sermon on the Mount to the men of our time
35 The content of the commandment: You shall not commit adultery
36 Adultery according to the Law and in the language of the Prophets
37 Adultery according to Christ: falsification of the sign and break of the personal covenant
38 The meaning of adultery transferred from the body to the heart
39 Concupiscence as detachment from the spousal meaning of the body
40 Desire, the intentional reduction of the horizon of the mind and heart
41 Concupiscence distances man and woman from personal perspecitives and communion
42 Building a new ethical sense through the rediscovery of values
43 The psychological and theological interpretation of the concept of concupiscence
44 Gospel values and duties of the human heart
45 The realization of the value of the body according to the plan of the Creator
46 The original force of creation becomes for man the force of redemption
47 'Eros' and 'Ethos' meet and bear fruit in the human heart
48 Spontaneity is truly human when it is the mature fruit of conscience
49 Christ calls us to rediscover the living forces of the new man
50 The Old Testament tradition and the new mean of "purity"
Catechesis on St Paul's teaching on the human body
Life according to the Spirit
51 Justification in Christ
52 Opposition Between the Flesh and the Spirit
53 Life in the Spirit Based on True Freedom
54 St Paul's Teaching on the Sanctity and Respect of the Human Body
55 St Paul's Description of the Body and Teaching on Purity
56 The Virtue of Purity Is the Expression and Fruit of Life According to the Spirit
57 The Pauline Doctrine of Purity as Life According to the Spirit
58 Positive Function of Purity of Heart
59 Pronouncements of Magisterium Apply Christ's Words Today
60 The Human Body, Subject of Works of Art
61 Reflections on the Ethos of the Human Body in Works of Artistic Culture
62 Art Must Not Violate the Right to Privacy
63 Ethical Responsibilities in Art
[Pause in JPII's weekly catecheses as a result of the assassination attempt on 13 May 1981]
The Resurrection of the body
64 Marriage and Celibacy in the Light of the Resurrection of the Body
65 The Living God Continually Renews the Very Reality of Life
66 The Resurrection and Theological Anthropology
67 The Resurrection Perfects the Person
68 Christ's Words on the Resurrection Complete the Revelation of the Body
69 New Threshold of Complete Truth About Man
70 Doctrine of the Resurrection according to St Paul
71 The Risen Body Will Be Incorruptible, Glorious, Dynamic, and Spiritual
72 Body's Spiritualization Will Be Source of Its Power and Incorruptibility
Virginity for the sake of the Kingdom
73 Virginity or Celibacy for the Sake of the Kingdom
74 The Vocation to Continence in This Earthly Life
75 Continence for the Sake of the Kingdom Meant to Have Spiritual Fulfillment
76 The Effective and Privileged Way of Continence
77 Superiority of Continence Does Not Devalue Marriage
78 Marriage and Continence Complement Each Other
79 The Value of Continence Is Found in Love
80 Celibacy Is a Particular Response to the Love of the Divine Spouse
81 Celibacy for the Kingdom Affirms Marriage
82 Voluntary Continence Derives From a Counsel, Not From a Command
83 The Unmarried Person Is Anxious to Please the Lord
84 Everyone Has His Own Gift from God, Suited to His Vocation
85 The Kingdom of God, Not the World, Is Man's Eternal Destiny
86 Mystery of the Body's Redemption Basis of Teaching on Marriage and Voluntary Continence
The Sacramentality of Marriage
87 Marital Love Reflects God's Love for His People
88 The Call to Be Imitators of God and to Walk in Love
89 Reverence for Christ the Basis of Relationship Between Spouses
90 A Deeper Understanding of the Church and Marriage
91 St Paul's Analogy of the Union of Head and Body
92 Sacredness of the Human Body and Marriage
93 Christ's Redemptive Love Has Spousal Nature
94 Moral Aspects of the Christian's Vocation
95 Relationship of Christ to the Church Connected With the Tradition of the Prophets
96 Analogy of Spousal Love Indicates the Radical Character of Grace
97 Marriage Is the Central Point of the Sacrament of Creation
98 Loss of Original Sacrament Restored with Redemption in Marriage Sacrament
99 Marriage an Integral Part of New Sacramental Economy
100 Indissolubility of Sacrament of Marriage in Mystery of the Redemption of the Body
101 Christ Opened Marriage to the Saving Action of God
102 Marriage Sacrament an Effective Sign of God's Saving Power
103 The Redemptive and Spousal Dimensions of Love
104 The Substratum and Content of the Sacramental Sign of Spousal Communion
105 The Language of the Body in the Structure of Marriage
106 The Sacramental Covenant in the Dimension of Sign
107 Language of the Body Strengthens the Marriage Covenant
108 Man Called to Overcome Concupiscence
109 Return to the Subject of Human Love in the Divine Plan
110 Truth and Freedom the Foundation of True Love
111 Love Is Ever Seeking and Never Satisfied
112 Love Is Victorious in the Struggle Between Good and Evil
113 The Language of the Body: Actions and Duties Forming the Spirituality of Marriage
Reflections on Humanae Vitae
114 Morality of Marriage Act Determined by Nature of the Act and of the Subjects
115 The Norm of Humanae Vitae Arises from the Natural Law and the Revealed Order
116 Importance of Harmonizing Human Love with Respect for Life
117 Responsible Parenthood
118 Faithfulness to the Divine Plan in the Transmission of Life
119 Church's Position on Transmission of Life
120 A Discipline That Ennobles Human Love
121 Responsible Parenthood Linked to Moral Maturity
122 Prayer, Penance and the Eucharist: Principal Sources of Spirituality for Married Couples
123 The Power of Love Is Given to Man and Woman as a Share in God's Love
124 Continence Protects the Dignity of the Conjugal Act
125 Continence Frees One from Inner Tension
126 Continence Deepens Personal Communion
127 Christian Spirituality of Marriage by Living According to the Spirit
128 Respect for the Work of God
129 Redemption of the Body and Sacramentality of Marriage
Mike, from England
Mike puts his conversion down to learning about Pope St John Paul II's Theology of the Body on a retreat.
His John Paul II quote is: "I can only respond to an abyss of evil with an abyss of love."